This is my favorite book, or message, ever, outside of the Scriptures. What a joy to study it in class. I don’t agree with every small bit, but I do agree with its energy, and its quest to both celebrate God’s glory and celebrate human glory. I find that every time I read it, my eyes fill with tears, and my heart longs, with Lewis, for a far-off country, that is somehow so near.
Here are some favorite quotes from it, but just a few:
“It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption which you now meet, if at all, only in a nightmare.”
“But it is immortals whom we joke with, work with, marry, snub, and exploit – immortal horrors or everlasting splendours. This does not mean that we are to be perpetually solemn.
We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously – no flippancy, no superiority, no presumption.”
“When I began to look into this matter I was shocked to find such different Christians as Milton, Johnson, and Thomas Aquinas taking heavenly glory quite frankly in the sense of fame or good report. But not fame conferred by our fellow creatures — fame with God, approval or (I might say) “appreciation” by God. And then, when I had thought it over, I saw that this view was scriptural; nothing can eliminate from the parable the divine accolade, “Well done, thou good and faithful servant.” With that, a good deal of what I had been thinking all my life fell down like a house of cards. I suddenly remembered that no one can enter heaven except as a child; and nothing is so obvious in a child — not in a conceited child, but in a good child — as its great and undisguised pleasure in being praised. Not only in a child, either, but even in a dog or a horse.
Apparently what I had mistaken for humility had, all these years, prevented me from understanding what is in fact the humblest, the most childlike, the most creaturely of pleasures — nay, the specific pleasure of the inferior: the pleasure of a beast before men, a child before its father, a pupil before his teacher, a creature before its Creator. I am not forgetting how horribly this most innocent desire is parodied in our human ambitions, or how very quickly, in my own experience, the lawful pleasure of praise from those whom it was my duty to please turns into the deadly poison of self-admiration. But I thought I could detect a moment — a very, very short moment — before this happened, during which the satisfaction of having pleased those whom I rightly loved and rightly feared was pure.”
C.S. Lewis, The Weight Of Glory
