One crowd says worship expression needs to be better art (greater complexity for meaningful reach to today’s world). Another crowd says worship must maintain greater accessibility (broader, meaningful service to the Church). Both crowds are right – and both need a good talking to.
The creative expressions of worship in our time are part of the Great Art of the Church, and therefore must never been minimized – even when critiquing today’s worship subcultures. To diminish their necessity, vitality, or centrality to spiritual life – in its deepest human forms – is to lose our way in every single conversation about the topic.
What diminishes our conversations about worship? When we speak about worship as if it is a tool, a music genre or style, or even, simply put, a consumable art form for our personal devotion. This kind of language needs a hard core fix.
I asked good friend Brannon Hancock to write about the catalytic influence a deeper treatment of the Sacraments (visible signs of an inward grace), such as the Eucharist and Baptism, could have in a contemporary church’s worship life. With 10 reframing ideas, Brannon opens a sacred box for us all.
Could a generation ripe for “embodied stories” be craving worship that prioritizes the physical and the ritual to to engage the emotional and the cerebral? A generation swimming in emphases on the empirical and the immanent (see James K.A. Smith’s and Charles Taylor’s work) is responding to tangible worship practices and the enacted stories found in sacramental approaches.
Here are Brannon’s top 10 ideas, and every one opens up a world of its own. +
Every day, up to eight times a day, I silently perform a 1-3 minute spiritual ritual that is – quite literally – changing me. Now in my early 50s, I have decided it is the single most vital personal habit I have formed to date. According to my wife, I am becoming a different man.
photo courtesy of Anna Siran Wilt
Spiritually igniting, robust yet simple, the habit that is changing me is called the “Daily Examen.”
The Daily Examen is a daily prayer exercise that is integral to the Spiritual Exercises created by Ignatius of Loyola – the founder of the Jesuits (the current Pope Francis is a Jesuit).
The Daily Examen is just one example of Ignatian spirituality and, in particular, the Spiritual Exercises. The Examen is…
…A technique of prayerful reflection on the events of the day in order to detect God’s presence and discern his direction for us. The Examen is an ancient practice in the Church that can help us see God’s hand at work in our whole experience” (www.ignatianspirituality.com).
The following guest post by good friend Ryan Flanigan further explores the theme of friend Glenn Packiam in “What You Probably Don’t Know About Modern Worship.” His insights from his contemporary worship leadership roots and Anglican experience leading at All Saints Dallas are priceless in this conversation. If you connect with the contemporary worship experience, and the liturgical life of worship, you’ll love this addition to the conversation.
Photo courtesy of www.clairemccormack.com
Making “Sense” of Modern Worship: Scripture, Spirit, and Sacrament
By Ryan Flanigan
Glenn Packiam is one of the most important voices in modern worship. In an attempt to reason with those who continually slam modern worship, Glenn posted this fantastic blog on what critics might not know about modern worship:
As Glenn argues, not all modern churches are alike, so it’s usually unhelpful to make blanket statements about what’s wrong with modern worship or to lump all megachurch worship with modern worship. He also observes that much criticism of modern worship comes from people who want to “kill” it rather than people who want to make it better.
He then speaks to the good in modern worship, such as its Spiritual inspiration, missional impulse, and emotional engagement.
Glenn and I share similar journeys and convictions about worship. We were both born into liturgical traditions, have both spent considerable time in the charismatic world, have both been educated in evangelical theology and have both found our way into the Anglican tradition, where there is freedom for all three of these streams — liturgical, charismatic, and evangelical—to find full expression and form. (Read my story here.)